칸트의 주저. '제1비판'이라고도 통칭한다. 청년 칸트는 뉴턴류(流)의 기계적 자연관을 기조로 우주나 자연을 연구했다. 그러나 어릴 때부터 길러 온 경건한 신앙 속에서 사는 칸트는 우주의 배경에서 창조자의 의도를 본다. 이러한 형태로 그에게 있어서는 과학과 신앙이 조화되어 있었다. 과학과 신앙(및 신앙을 기초로 한 형이상학)이란 양립하는 것이라고 단순하게 생각했다.
Contents
CONTENTS
PREFACE
THE CRITIQUE OF PURE REASON. Vol. 2
SECOND DIVISION?TRANSCENDENTAL LOGIC
TRANSCENDENTAL DIALECTIC. INTRODUCTION.
I. Of Transcendental Illusory Appearance.
II. Of Pure Reason as the Seat of Transcendental Illusory Appearance.
TRANSCENDENTAL DIALECTIC?BOOK I?OF THE CONCEPTIONS OF PURE REASON.
Section I?Of Ideas in General.
Section II. Of Transcendental Ideas.
Section III. System of Transcendental Ideas.
TRANSCENDENTAL DIALECTIC?BOOK II?OF THE DIALECTICAL PROCEDURE OF PURE REASON.
Chapter I. Of the Paralogisms of Pure Reason.
Chapter II. The Antinomy of Pure Reason.
Section I. System of Cosmological Ideas.
Section II. Antithetic of Pure Reason.
Section III. Of the Interest of Reason in these Self-contradictions.
Section IV. Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems.
Section V. Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas.
Section VI. Transcendental Idealism as the Key to theSolution of Pure Cosmological Dialectic.
Section VII. Critical Solution of the Cosmological Problem.
Section VIII. Regulative Principle of Pure Reason in relation to the Cosmological Ideas.
Section IX. Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas.
I. Solution of the Cosmological Idea of the Totality of the Composition of Phenomena in the Universe.
II. Solution of the Cosmological Idea of the Totality of the Division of a Whole given in Intuition.
III. Solution of the Cosmological Idea of the Totality of the Deduction of Cosmical Events from their Causes.
IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences.
Chapter III. The Ideal of Pure Reason.
Section I. Of the Ideal in General.
Section II. Of the Transcendental Ideal (Prototypon Trancendentale).
Section III. Of the Arguments employed by Speculative Reason in Proof of the Existence of a Supreme Being.
Section IV. Of the Impossibility of an Ontological Proof of the Existence of God.
Section V. Of the Impossibility of a Cosmological Proof of the Existence of God.
Section VI. Of the Impossibility of a Physico-Theological Proof.
Section VII. Critique of all Theology based upon Speculative Principles of Reason.
Appendix. Of the Regulative Employment of the Ideas of Pure Reason.
II. Transcendental Doctrine of Method
Chapter I. The Discipline of Pure Reason.
Section I. The Discipline of Pure Reason in the Sphere of Dogmatism.
Section II. The Discipline of Pure Reason in Polemics.
Section III. The Discipline of Pure Reason in Hypothesis.
Section IV. The Discipline of Pure Reason in Relation to Proofs.
Chapter II. The Canon of Pure Reason.
Section I. Of the Ultimate End of the Pure Use of Reason.
Section II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason.
Section III. Of Opinion, Knowledge, and Belief.
Chapter III. The Architectonic of Pure Reason.
Chapter IV. The History of Pure Reason.