인간 본성에 관한 논고. 1부 (데이비드 흄) : A Treatise of Human Nature. Vol. 1 (영문판)
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| Publication Date | 2019/02/26 |
| Pages/Weight/Size | 128*188*30mm |
| ISBN | 9791127244057 |
| Categories | 인문 > 인문/교양 |
Description
인간 본성에 관한 논고. 1부 (데이비드 흄)
: A Treatise of Human Nature. Vol. 1 (영문판)
World Classic Reading Book
(세계고전문학리딩북)
제1편 [오성론]에서는, 정신의 지적인 측면으로서의 오성을 고찰하여 관념을 인상(印象)에 귀속시켜 인과율(因果律)의 객관성으로 부정하고, 또한 모든 지식을 개연적(蓋然的)인 것이라고 한다. 『인간 본성에 관한 논고』 (A Treatise of Human Nature)은 1738년 말부터 1740년까지 출판된 스코틀랜드의 철학자 데이비드 흄의 저서이다. 흄 자신이 "인쇄기에서 사산(死産)했다"라고 한 주저이기도 하다. 존 로크의 『인간오성론』, 조지 버클리의 『인간 지식의 원리론』와 함께 영국 경험론 철학의 기본적인 3부작을 이루며 총결산이 되기도 한 저작이다. 서론과 오성론(悟性論), 정념론(情念論), 도덕론의 3편의 본편으로 구성되어 있다. (출처 및 인용: 글로벌 세계대백과사전)
: A Treatise of Human Nature. Vol. 1 (영문판)
World Classic Reading Book
(세계고전문학리딩북)
제1편 [오성론]에서는, 정신의 지적인 측면으로서의 오성을 고찰하여 관념을 인상(印象)에 귀속시켜 인과율(因果律)의 객관성으로 부정하고, 또한 모든 지식을 개연적(蓋然的)인 것이라고 한다. 『인간 본성에 관한 논고』 (A Treatise of Human Nature)은 1738년 말부터 1740년까지 출판된 스코틀랜드의 철학자 데이비드 흄의 저서이다. 흄 자신이 "인쇄기에서 사산(死産)했다"라고 한 주저이기도 하다. 존 로크의 『인간오성론』, 조지 버클리의 『인간 지식의 원리론』와 함께 영국 경험론 철학의 기본적인 3부작을 이루며 총결산이 되기도 한 저작이다. 서론과 오성론(悟性論), 정념론(情念論), 도덕론의 3편의 본편으로 구성되어 있다. (출처 및 인용: 글로벌 세계대백과사전)
Contents
인간 본성에 관한 논고. 1부 (데이비드 흄)
: A Treatise of Human Nature. Vol. 1 (영문판)
World Classic Reading Book
(세계고전문학리딩북)
CONTENTS
PREFACE
A TREATISE OF HUMAN NATURE. VOL. 1
BOOK I. OF THE UNDERSTANDING
PART I. OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.
SECT. I. OF THE ORIGIN OF OUR IDEAS.
SECT. II. DIVISION OF THE SUBJECT.
SECT. III. OF THE IDEAS OF THE MEMORY AND IMAGINATION.
SECT. IV. OF THE CONNEXION OR ASSOCIATION OF IDEAS.
SECT. V. OF RELATIONS.
SECT. VI. OF MODES AND SUBSTANCES
SECT. VII. OF ABSTRACT IDEAS.
PART II. OF THE IDEAS OF SPACE AND TIME.
SECT. I. OF THE INFINITE DIVISIBILITY OF OUR IDEAS OF SPACE AND TIME.
SECT. II. OF THE INFINITE DIVISIBILITY OF SPACE AND TIME.
SECT. III. OF THE OTHER QUALITIES OF OUR IDEA OF SPACE AND TIME.
SECT. IV. OBJECTIONS ANSWERED.
SECT. V. THE SAME SUBJECT CONTINUED.
SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE.
PART III. OF KNOWLEDGE AND PROBABILITY.
SECT. I. OF KNOWLEDGE.
SECT. II. OF PROBABILITY, AND OF THE IDEA OF CAUSE AND EFFECT.
SECT. III. WHY A CAUSE IS ALWAYS NECESSARY.
SECT. IV. OF THE COMPONENT PARTS OF OUR REASONINGS CONCERNING CAUSE AND EFFECT.
SECT. V. OF THE IMPRESSIONS OF THE SENSES AND MEMORY.
SECT. VI. OF THE INFERENCE FROM THE IMPRESSION TO THE IDEA.
SECT. VII. OF THE NATURE OF THE IDEA OR BELIEF.
SECT. VIII. OF THE CAUSES OF BELIEF.
SECT. IX. OF THE EFFECTS OF OTHER RELATIONS AND OTHER HABITS.
SECT. X. OF THE INFLUENCE OF BELIEF.
SECT. XI. OF THE PROBABILITY OF CHANCES.
SECT. XII. OF THE PROBABILITY OF CAUSES.
SECT. XIII. OF UNPHILOSOPHICAL PROBABILITY.
SECT. XIV. OF THE IDEA OF NECESSARY CONNEXION.
SECT. XV. RULES BY WHICH TO JUDGE OF CAUSES AND EFFECTS.
SECT. XVI OF THE REASON OF ANIMALS
PART IV. OF THE SCEPTICAL AND OTHER SYSTEMS OF PHILOSOPHY.
SECT. I. OF SCEPTICISM WITH REGARD TO REASON.
SECT. II. OF SCEPTICISM WITH REGARD TO THE SENSES.
SECT. III. OF THE ANTIENT PHILOSOPHY.
SECT. IV. OF THE MODERN PHILOSOPHY.
SECT. V. OF THE IMMATERIALITY OF THE SOUL.
SECT. VI. OF PERSONAL IDENTITY
SECT. VII. CONCLUSION OF THIS BOOK.
: A Treatise of Human Nature. Vol. 1 (영문판)
World Classic Reading Book
(세계고전문학리딩북)
CONTENTS
PREFACE
A TREATISE OF HUMAN NATURE. VOL. 1
BOOK I. OF THE UNDERSTANDING
PART I. OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.
SECT. I. OF THE ORIGIN OF OUR IDEAS.
SECT. II. DIVISION OF THE SUBJECT.
SECT. III. OF THE IDEAS OF THE MEMORY AND IMAGINATION.
SECT. IV. OF THE CONNEXION OR ASSOCIATION OF IDEAS.
SECT. V. OF RELATIONS.
SECT. VI. OF MODES AND SUBSTANCES
SECT. VII. OF ABSTRACT IDEAS.
PART II. OF THE IDEAS OF SPACE AND TIME.
SECT. I. OF THE INFINITE DIVISIBILITY OF OUR IDEAS OF SPACE AND TIME.
SECT. II. OF THE INFINITE DIVISIBILITY OF SPACE AND TIME.
SECT. III. OF THE OTHER QUALITIES OF OUR IDEA OF SPACE AND TIME.
SECT. IV. OBJECTIONS ANSWERED.
SECT. V. THE SAME SUBJECT CONTINUED.
SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE.
PART III. OF KNOWLEDGE AND PROBABILITY.
SECT. I. OF KNOWLEDGE.
SECT. II. OF PROBABILITY, AND OF THE IDEA OF CAUSE AND EFFECT.
SECT. III. WHY A CAUSE IS ALWAYS NECESSARY.
SECT. IV. OF THE COMPONENT PARTS OF OUR REASONINGS CONCERNING CAUSE AND EFFECT.
SECT. V. OF THE IMPRESSIONS OF THE SENSES AND MEMORY.
SECT. VI. OF THE INFERENCE FROM THE IMPRESSION TO THE IDEA.
SECT. VII. OF THE NATURE OF THE IDEA OR BELIEF.
SECT. VIII. OF THE CAUSES OF BELIEF.
SECT. IX. OF THE EFFECTS OF OTHER RELATIONS AND OTHER HABITS.
SECT. X. OF THE INFLUENCE OF BELIEF.
SECT. XI. OF THE PROBABILITY OF CHANCES.
SECT. XII. OF THE PROBABILITY OF CAUSES.
SECT. XIII. OF UNPHILOSOPHICAL PROBABILITY.
SECT. XIV. OF THE IDEA OF NECESSARY CONNEXION.
SECT. XV. RULES BY WHICH TO JUDGE OF CAUSES AND EFFECTS.
SECT. XVI OF THE REASON OF ANIMALS
PART IV. OF THE SCEPTICAL AND OTHER SYSTEMS OF PHILOSOPHY.
SECT. I. OF SCEPTICISM WITH REGARD TO REASON.
SECT. II. OF SCEPTICISM WITH REGARD TO THE SENSES.
SECT. III. OF THE ANTIENT PHILOSOPHY.
SECT. IV. OF THE MODERN PHILOSOPHY.
SECT. V. OF THE IMMATERIALITY OF THE SOUL.
SECT. VI. OF PERSONAL IDENTITY
SECT. VII. CONCLUSION OF THIS BOOK.